" Now, the arrival of the most to mobile phone number list power has dislocated the racial imaginary of the white, because it is as if one of those prerogatives (the one that produces more power) had been taken away. Certainly, until before Morales the domination of the "non-indigenous" in Bolivia occurred in almost every aspect of social life. However, the exercise of the Presidency of the State and the prominence of the ethnic, which includes the denomination as "plurinational" of the "new country", made the Castilian-speakers7they began to imagine themselves in racial terms mobile phone number list as well. Before the plurinational state, the 'non-indigenous' saw themselves, just like the 'whites' in Western societies generally, as 'common people'.
To conceive otherwise would have reversed the liberal mobile phone number list conception that we are all equal and led to a profound reversal of the myth of equality.8. Although the color of the skin certainly has more of an elective affinity than a causal relationship with the socioeconomic situation, and the racial imaginary works in many cases above reality.
Bolivia is read in a simplified way as a mobile phone number list country of powerful «whites», descendants of Spaniards, and original indigenous, poor and exploited. Obviously, both the imaginary and the facts (the distribution of wealth in ethnic and racial terms) are rather the product of the consequences of the Spanish occupation, since the policies of subjugation of the original inhabitants (serfdom and slavery) affected an income distribution that today is structured differently.